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How do they / we respond when Jesus assumes the embarrassingly low status of the Crucified One? Could it have anything to do with him being in Judea is it possible that the people here are not happy about Jesus? Im sure that he must have had quite a reputation as a healer by this point enough of one that the blind man himself was obviously well aware of who he was and what he might be able to do. It certainly can be when “following” Jesus to the cross becomes “going” and telling others what we have seen and experienced in the one who is the merciful Son of David, Jesus the Messiah. Schaff's Popular Commentary on the New Testament. We shall see that Bartimaeus does understand what it means to follow Jesus. Jesus is coming to awaken Israel and cure them of their inability to properly see what God wants of them. Luke 18:35) must refer to a second entrance. When he heard that Jesus of Nazareth was there he began to shout. (Note how the “seeing” theme, drawing upon Isaiah 6:9-10, is connected with understanding in Mark 4:12 and 8:18.). Instead, we are only told that, “Immediately he regained his sight and followed [Jesus] on the way.” (10:50) And where is this way headed? 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. Mark 10:46-52 (ESV) And they came to Jericho. I wonder why, at the beginning, people tried to stop the blind man from calling out to Jesus. What about the “many” who “rebuke” Bartimaeus for crying out to Jesus? But then he goes on to rebuke Jesus for claiming that his messiahship follows a path of suffering and death. Between these two stories, Jesus travels with the disciples toward Jerusalem. Austin Cline, a former regional director for the Council for Secular Humanism, writes and lectures extensively about atheism and agnosticism. The rich man in 10:17-21 is told to sell all and follow Jesus. A resource for the whole church from Luther Seminary. Upon leaving, however, Jesus encountered another blind man who had faith that he would be able to cure his blindness. Mark has already reported the healing of a blind man in 8:22-26. ), Bartimaeus’ perceptiveness is further confirmed by comparing this story with the preceding one in Mark 10:35-45 (the reading for the previous Sunday in the lectionary). Its worth noting here that while Luke agrees that there was a single blind man (Luke 18:35), Matthew recorded the presence of two blind men (Matthew 20:30). It clearly is a royal title hearkening back to King David, and this will become evident when Jesus soon enters into Jerusalem and is given a royal, Davidic greeting. He gains his sight, and, more importantly, he follows Jesus. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. "Son of David!" In 8:22-26, however, there is the odd detail that after Jesus’ first attempt to heal the man, he sees imperfectly and Jesus needs to act again in order for him to see correctly. Mark 10:46. And they come to Jericho. Isnt it rather demeaning to force the man to say it? Are they seeking to preserve Jesus’ honor? The blind man in Mark 8:22-26 is quite passive, but Bartimaeus certainly is not. In the other call stories in Mark, “following” Jesus is crucial — crucial both in terms of being important and being cross-oriented. Isnt it odd that Jesus asks him what he wants? Psalm 126 is among the relatively small number of psalms for which historical context is both fairly certain and highly useful for interpretation. Bartimaeus truly exemplifies the disciple who sees where the way ahead leads and yet follows and believes Jesus. In the very next passage we find Jesus entering Jerusalem and starting the chain of events that will end up at the cross. This blind man, then, is only the second to ever identify Jesus as such and hes not exactly in good company. “What do you want me to do for you?” (10:36, 51) Following as it does on Jesus’ declaration about his upcoming suffering and death (10:33-34), James and John unwisely and uncomprehendingly ask for positions of honor and glory. Even if Jesus werent God (and, therefore, omniscient), but simply a miracle worker wandering around curing peoples ailments, it has to be obvious to him what a blind man rushing up to him might want. In coming to Christ for help and healing, we should look to him as the promised Messiah. In coming to Christ for help and healing, we should look to him as the promised Messiah. I don’t think the Bartimaeus story is told to let us know that Jesus has gotten better at performing sight restorations. This isnt the first time Jesus cured a blind man and its unlikely that this incident was meant to be read any more literally than previous ones. Jesus poses the same question to James and John as he does to Bartimaeus. (This “rebuke” is the same word – epitimao — used when Jesus rebukes demons and when Peter and Jesus rebuke each other in their testy exchange in 8:32-33.) What is the practical implication for Bartimaeus for acknowledging Jesus as he truly is and for believing in Jesus and his mercy? Most telling, at the end of this account, we do not find a typical reaction to a healing miracle where the person healed or the crowd witnessing the miracle respond with awe or praise. Still, Mark reports that Jesus does not call Bartimaeus directly, but instead, he has them call Bartimaeus, which they then encouragingly do. Are they trying to control access to Jesus like the disciples did when they stopped someone casting out demons in Jesus’ name? In fact, the only other two times so far came during the first chapter. What can Job possibly say to God after hearing God finally speak? The reference may also harken back to David returning to Jerusalem to claim his kingdom as described in 2 Samuel 19-20. Mark 10:46-52 is not simply a healing story, but it is also a call story, and Bartimaeus is an example of a true disciple. (9:38-39) Or are they embarrassed about Bartimaeus’ low status as a blind beggar? The author of Hebrews has a tendency to circle back around to content he has discussed before, but I find his manner neither repetitive nor laborious. Simon, Andrew, James, and John are all called to follow Jesus (1:16-20) as is Levi the tax collector (2:14). Great! 10:46-52 Bartimeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. This is also the first time that Jesus is identified as a son of David. Jeremiah’s oracle promises salvation for the scattered remnant of Israel, return from exile, and joyful homecoming. (By the way, Bartimaeus can claim Jesus’ blessing in John 20:29 for those who have not seen yet believed! (Read Mark 10:46-52) Bartimeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. On the location of Jericho, and the date of this miracle, see Matthew 20:29. 46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. Though he cannot see, when he hears that it’s Jesus passing by, he begins crying out, “Jesus, Son of David, have mercy on me!” This is the first time that “Son of David” as a title is applied to Jesus. Jericho is on the way to Jerusalem for Jesus, but apparently nothing of interest happened while he was there. (11:10) Further, Bartimaeus is displaying insight into Jesus’ identity that will become clearer to the reader in 12:35-37 when Jesus, invoking Psalm 110:1 asks, “How can the scribes say that the Messiah is the son of David?” For someone who understands and believes in Jesus, it all is perfectly clear. Bartimaeus, in contrast, asks for sight. Whether or not he’s asking to see for the first time or to see again, narratively the emphasis is on spiritual insight. Commentary on Mark 10:46-52 View Bible Text This account of the healing of Bartimaeus concludes a central section in the Gospel of Mark that began in 8:22 with the healing of another blind man and is followed in 11:1 by the entry into Jerusalem. Within this passage and elsewhere in Mark’s gospel, however, are indicators that he has other interests in mind. That may be a tidy way to wrap things up, but there are some other details in Bartimaeus’ story that beg further consideration. Israel Tour Pictures: Photo Journal of the Holy Land, Jesus Heals a Boy With an Unclean Spirit, Epilepsy (Mark 9:14-29), Jesus Heals a Blind Man in Bethsaida (Mark 8:22-26), Jesus Heals Jairus' Daughter (Mark 5:35-43), Jesus' Entry into Jerusalem (Mark 11:1-11), Jesus' Authority Questioned (Mark 11:27-33), The Woman Who Touched Jesus' Garment (Mark 5:21-34), Book of Daniel From the King James Version of the Bible. May also harken back to David returning to Jerusalem for Jesus, but apparently nothing of interest happened he... Or are they embarrassed about Bartimaeus ’ low status as a son of.... Follow Jesus a son of David told to let us know that Jesus has gotten better performing! Travels with the disciples toward Jerusalem two times so far came during the first place, in the very passage. Faith that he would be able to cure his blindness identified with Nazareth of... Means to follow Jesus as he does to Bartimaeus and his mercy rebuke for... 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